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"Making Christ Known To All!" Oak Forest, IL
Revelation Bible Study -- Undoing the Veil
The end is near!! The end of our Study of the book of Revelation is nearing the end!! We're up to Revelation 19!!
Join us as Pastor Tony Dusso leads a lively & interesting study on the book of Revelation.
Learn how the message in Revelation, written between 90 - 95 AD speaks to us in 2008 AD.
The class meets on Tuesday evening at 6:00 PM and repeats on Sunday morning at 9:45 AM.
Join either class.
Click here to JUMP DOWN to Session 18
Click here to JUMP DOWN to Session 20
Some recommendations from Pastor Tony --
If you need a Bible, Pastor recommend these translations:
If you want to read more about Revelation from another source consider Breaking the Code by Bruce M. Metzger.
Why study Revelation? To discover what the Bible says; not how it agrees with our opinion.
The theme of Revelation: "God rules and overrules in the affairs of humankind." -- Bruce Metzger
Session 1 -- Introduction to Revelation |
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Revelation is apocalyptic literature. Apocalyptic literature is characterized by:
Revelation contains 600 references to the Old Testament. |
Revelation means "to undo the veil" or to reveal what is covered up. The author is John -- many believe it is John the apostle; also known as John the Seer. The author is a Jew known by those he is addressing. He is on the island of Patmos, addressing the 7 churches of Asia. Revelation is written for the 7 churches in Asia who are being persecuted near the end of Domitian's reign; for a church and people in need of encouragement. |
Session 2 -- John's Life and Faith |
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We learn about John, the author of Revelation.
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Note: The Lord's Day was Sunday, not the Jewish Sabbath. The 7 were the churches of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea The Message: God/Christ is with us! |
Session 3 -- Seven Churches on Earth -- Revelation 2 + 3 |
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There is a pattern in John's messages to the 7 churches:
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John's message condemned anyone who permitted christians to participate in pagan rituals. Message of Hope for persecuted people, hope for the suffering churches, hope for all. John's message connects to all Christians, to anyone who has an ear. Good news and hope for ALL who hear & obey (repent). |
Session 4 -- The Setting in Heaven -- Revelation 4 + 5 |
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Much symbolism in these two chapters of Revelation:
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| Session 5 - Revelation 6 The Scroll and The Seven Seals |
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In John's vision a Scroll with 7 Seals is handed to the Lamb. What are the 7 seals?
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John's imagery connects to images presented in the Old Testament and the Gospels. Compare the first 4 seals with Zechariah 1:7-11 and Zechariah 6:1-7 Compare the images of the 6th Seal with Matthew 24:1-44, Mark 13:1-37, and Luke 21:1-36 |
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Session 6 -- Revelation 7 The 144,000 and the Great Multitude |
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Chapter 7 is an "Interlude" between Seal 6 and Seal 7.
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Session 7 (Revelation 8 & 9) Seventh Seal: Six Trumpets, Three Woes of the Eagle |
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SEVEN (7) is a number which represents completeness or wholeness.
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The Lamb opens the 7th Seal and there is silence for 1/2 hour. The 7th seal brings 7 angels with 7 trumpets. The last 3 trumpets are known as the Three Woes.
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In studying the seals and the trumpets revealed in John's story some connections are apparent. First 4 Seals: Work together -- brief conquest, war First 4 Trumpets: Work together -- 1/3 of earth
Seal #5 Martyrs looking for justice Trumpet #5 unsealed people hurt |
Session 8 (Revelation 10 & 11) Seven Thunders, Eatable Scroll, Two Witnesses, The Seventh Trumpet |
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| John presents metaphorical images and words -- John eats the scroll -- the word of God is sweet, but the calling can be bitter (difficult). | The sounding of the first six of seven trumpets follows a pattern similar to that of the seven seals. Revelation 11: 16-18 presents powerful images |
Trumpet 7 - Woe #3 -- is "The Kingdom of our Lord and his Messiah."
The 7th Trumpet signals that God is in control -- this looks like it could be the end --> but it is not!! Revelation 11 ends with the 7th Trumpet; no more series of sevens. The 7th Trumpet does not open 7 more of something! |
The Interlude between the 6 trumpets and the 7th trumpet includes:
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Sessions 9 & 10 (Revelation 12) After the Kingdom of our Lord? A Woman, Child, Michael & Dragon |
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| Pastor Tony Created a chart to illustrate The Kingdom of God -- click here to download a version of that chart. | |
| Revelation 12 is arguably the most confusing chapter of Scripture in the entire Bible!! To understand what is happening here, we need to remember how important Old Testament references were to John. The people of this time were very familiar with the Old Testament. | John and the Christians of that time were facing persecution for being Christians. There was idolatry worship of the Roman Emperor. |
The Devil is on the loose tormenting us.
Jesus is born, there is evil -- the devil (Herod) wants him dead; Jesus is crucified, died, is resurrected and ascends. Those who follow Jesus are followed by Satan -- God protects the followers. |
In Revelation 12 John presents a story full of allegory about a woman, her child, and a dragon looking to kill the child. Possible connection and representations:
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A simple (?) summary:
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What does this summary mean? (Remember, this is an allegory -- allegories use symbolism and allegorical representations
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| Session 11 (Revelation 13) The Beast from the Sea & The Beast from the Earth |
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John uses imagery similar to Daniel 7:2-8. In Daniel, the 4 beasts are the 4 world empires. In Revelation, the Beast of the Sea represents a first century power threatening the lives of the Christians. Early Christians were to worship Jesus, the Lord....not the Emperor. It was dangerous for them to worship Jesus rather than the Emperor. Nero was the first emperor to persecute the early followers of Christ. The Dragon's first beast is Nero. |
Revelation 13: 11-18 -- The Beast of the Land seems to point toward the Beast of the Sea. "He had two horns like a lamb, but he spoke like a dragon." What false prophets did first century followers of Christ face? The Roman Emperors. What false prophets do Christians face in the world today--globally, nationally, locally, within your families, within your homes, within your heart?? |
666 -- The Mark of the Beast In Revelation 13:18 the mark of the beast is converted into a number. In the days of John the Seer, author of Revelation, it was a common, well-known practice to convert names into numbers. Both Greeks and Hebrews used letters of their alphabets as numbers -- so any name could be changed to a number by adding up the values of the letters. This is known as gematria. Throughout history, many have tried to plug 666 into the names of different people -- to make assign the mark of the beast to an individual. We must "... recognize that any worldly power that pulls followers of Christ away from faith, in essence acts as "Nero redivivus" today." Certainly, there are many who strive to tear followers away from Christ. |
It is believed that the churches to whom John addressed the message in Revelation knew and understood the 666 reference. It is believed that John is referring to "Nero Caesar" with the first beast -- the first emperor to persecute the followers of Jesus. Domitian "Nero redivivus (Nero resurrected)" is believed to be the second beast. The name "Jesus" in Greek would yield the number 888. {If 777 is representative of the perfect seven, 888 (Jesus) is beyond perfect. the number of the beast, 666, would be an incomplete number, less than the perfect 777) ***All info is taken from Pastor Tony's notes, memos, and info provided during our study meetings. |
| John (the Seer) allegorically describes the situation in the first Century in Chapters 12 & 13 |
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Session 12 (Revelation 14) The Lamb; 144,000; the Messages of Three Angels; and A Harvest |
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In Revelation 7 we learned about the 144,000 (representing the 12 tribes of Israel and 12,000 in each tribe) In Revelation 14 144,000 has a different meaning. Here, it refers to those marked with the seal of God (followers of God and Christ) rather than those marked with the sign of the beast. It represents those who follow the lamb rather than the beast. |
The 144,000 do not succumb to worshiping the beast -- they follow Jesus, not emperors. John refers to the empire of Babylon -- symbolic of those who worship idols (emperors, kings, government)
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Three angels appear bringing messages.
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The 3 angels' messages:
The message of the Three Angels served as a warning for those in the first century (and a word of hope). It also serves as a warning for us today. |
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Two harvests:
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Session 13 (Revelation 12 - 14) John's Vision in the 1st Century and the 21st Century context |
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The dragon -- represents the devil, an allegory for sin and death. The two beasts -- represent the Roman Emperors Nero and Domitian, the Empire, and those who encourage the worship of the emperor (idolatry). |
Two Marks 666 -- The Mark given to those who participate in the worship of the emperor; worship the beast; unclean because of idolatry; they are tortured. Sealed/white robed -- worship Christ; "unblemished" they rest. |
| Revelation 14:12-13 is a message of hope. The idols will fall. Keep the commandments. Hold fast to the faith. God will give you rest. | |
Session 14 & 15 (Revelation 15-16) |
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| Wrath -- anger or passion. The wrath of God is an expression of his will; a reaction to human history; an attitude called forth by human misconduct. | When has God expressed his wrath in Scripture? What are the results of God's wrath? expulsion from Eden, flood What is the purpose of God's wrath? to teach a lesson, an example of parenting with love |
| God's wrath is a reaction to human misconduct | Those who worship the beast will suffer until they change. |
| In Revelation 16 -- John uses images from Exodus as reminder of hope to the persecuted people of the 1st century. | Like the 7 seals and the 7 trumpets, the 7 bowls of God's wrath seem to touch upon all human suffering through history. The GOOD NEWS is that the Suffering will end!! God's wrath ends with the return of Christ!! |
All People have choices to make every day. Choosing to live faithfully (worship Christ) leads to life. Choosing to live selfishly (worship the beast) leads to pain. When people are pulled from faith, and then "worship" that which is NOT GOD, they will suffer!! |
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Pastor's review of Revelation 16 -- The 7 Bowls of God's Wrath FACTS:
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Session 16 ( Revelation 17 & 18) |
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Revelation 17 provides imagery about the Empire, the Emperor, and those who "worship" them. One image of Rome (Babylon) is of a whore or prostitute; portrayed in regal colors; men (perhaps lesser rulers) who cavorted with the prostitute to gain favor and power. when the "whore/prostitute" is exposed as a phony she is brought to ruin!! (Rev. 17:16) Comparing the beast image in Rev. 17 to Christ -- Christ is the one who is, was, and will be; the Beast is the one who was, is NOT, and is to come. The beast is NOT god, represents idolatry. The former allies of Rome work to destroy (burn) Rome and its power. God is in control -- worship God, the one who truly rules!! Do not worship the beast who leads you away from God. |
Rev. 16:17 "It is done." (The time of the devil, of sin is over) --"Babylon" is defeated |
Chapters 17 & 18 describe "Babylon's" fall.
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| Session 17 (Revelation 19:1-16) It is done: Rejoicing in Heaven -- and -- the Rider on the White Horse |
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"Babylon" (Rome) has been defeated. Hallelujah, Praise the Lord!! Consider that Handel's "Hallelujah Chorus" invokes images from Revelation. Rev. 19:6 -- Our Lord God Almight Reigns The Kingdom comes (In the Lord's prayer, we say: Thy Kingdom come) yet we don't see it clearly We look forward to the day when the Kingdom is fully realized. In Revelation 19:13 -- the robe of the rider on the white horse is stained with blood, the blood of Jesus; the blood of the lamb. In Revelation 19:15 the rider has a sword, the sword is pulled from the mouth of the rider. This represents not a sword or weapon ... but words from Christ's mouth. Words of Christ will WIN.
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In Revelation 19:11-22:5 John the Seer gives us seven visions of the end.
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John looks at 7 different ways for the return of the Messiah. The 7 visions are not a schedule or agenda of the events of end times. They are allegorical. They support themes we have found throughout the Book of Revelation. |
| Allegory: a literary device in which each literal character, object or event is a symbol representing an idea or moral or religious principle. | How can something be allegorical and true? It uses symbolism; descriptions of situations that are real, described in different ways. The story is the truth. There is deep truth in the story. |
| Vision 1 -- Rev. 19:11-16 Return of Christ: Jesus is the rider on the white horse; he conquers with words --the Gospel of Jesus Christ; | Vision 2 -- Rev. 19:17-21 Last Battle: There is no description of the battle could be aftermath of the battle; the beast is beaten (along with the false prophet); John pulls images from Ex. 38 & 39:17 |
Session 19 (Rev. 20:7-14) |
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Homework help: Investigate what "pre-millennial" and "post-millennial" mean. Vocabulary help: Eschatological -- the part of theology concerned with death, judgment, and the final destiny of the human soul |
From the NIV Study Bible, 1995, p.1946-- The millennium is taken literally by some as 1,000 actual years, while others interpret it metaphorically as a long but undetermined period of time. There are 3 basic approaches to the subject of the millennium:
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The term Premillennialist identifies identifies Christians who believe that the thousand year reign spoken of in Revelation Chapter 20 is an earthly reign of Christ. From wikipedia: Amillennialism is a view in Christian eschatology named for its denial of a future, thousand-year, physical reign of Jesus Christ on the earth, as espoused in the premillennial and some postmillennial views of the Book of Revelation, chapter 20. By contrast, the amillennial view holds that the number of years in Revelation 20 is a symbolic number, not a literal description; that the millennium has already begun and is identical with the church age (or more rarely, that it ended with the destruction of Jerusalem in AD 70); and that while Christ's reign is spiritual in nature during the millennium, at the end of the church age, Christ will return in final judgment and establish permanent physical reign. |
From wikipedia: Premillennialism in Christian eschatology is the belief that Christ will literally reign on the earth for 1,000 years at his second coming. The doctrine is called premillennialism because it views the current age as prior to Christ’s kingdom. It is distinct from the other forms of Christian eschatology such as amillennialism or postmillennialism, which view the millennial rule as either figurative and non-temporal, or as occurring prior to the second coming. Premillennialism is largely based upon a literal interpretation of Revelation 20:1-6 in the New Testament which describes Christ’s coming to the earth and subsequent reign at the end of an apocalyptic period of tribulation. It views this future age as a time of fulfillment for the prophetic hope of God’s people as given in the Old Testament. |
Session 19 Review of the First 6 of the Final 7 Visions |
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The theme of Revelation is: "God rules and overrules in the affairs of humankind." -- Bruce Metzger |
Where is God's Reign? It is on Earth, the New Jerusalem (the new city) comes to Earth. Who is God's Bride? The faithful followers of God Who is given "water?" Those who are thirst for the word are given "water." God's People still thirst for the word of God. |
What has been defeated? Death will be no more. What is the "new" of REv. 21:5? All things New -- Old things are made new; We are the old made new. Who suffers the "second death?" The Unbelievers. |
The New Jerusalem reconciles the Garden of Eden and the new city. In the new creation sinners are redeemed -- death, sin, and the devil do NOT exist. The Lord God is the temple-- everyone is in a constant state of worship and connection with God, always in God's presence. |
Walls of Jasper in the new Jerusalem |
In Review -- Look at the different images from Revelation 21which describe the New Jerusalem:
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The Community (the church) is presented as the bride -- the wife of the lamb and as the New Jerusalem (itself is a description of the people of God).
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Session 21 (Revelation 21:1-22:7) |
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John the Seer brings the image of Eden to the FINAL image of "God's New Creation."
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We've come full circle. The Bible ens much like as it began. We are in Eden. In Genesis we have the Tree of Life and in Revelation we have The Tree of Life. All are invited to eat from the Tree of Life. |
Session 22 (Revelation 22:8-21) Don't Change a Word!! |
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Lutheran Church of the Resurrection
15050 S. Central Avenue |
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Evangelical Lutheran Church in America
Updated: September 21, 2008 |